Dr. King's Case For Relevance In Ministry
by Neil Brown
It's been asked before, but I feel that even more now than ever, we should be asking ourselves, “If Dr. King were alive today in present day America, would he say he's still dreaming or would he say he's given up?” I guess I have many questions. I came across this speech and realized that we still have a long way to go in America. American Christians can't change or influence America until we at least try to embody the Body. After all these years, nearly 50 years later, what has changed? Have you changed? Have I? Has America? Dr. King left us not only a legacy, but also a challenge.
I would like to share with you an imaginary letter from the pen of the Apostle Paul. The postmark
reveals that it comes from the city of Ephesus. After opening
the letter I discovered that it was written in Greek rather than
English. At the top of the first page was this request: “Please
read to your congregation as soon as possible, and then pass on
to the other churches.”
For several weeks I have worked assiduously with the
translation. At times it has been difficult, but now I think I
have deciphered its true meaning. May I hasten to say that if in
presenting this letter the contents sound strangely Kingian
instead of Paulinian, attribute it to my lack of complete
objectivity rather than Paul's lack of clarity.
It is miraculous, indeed, that the Apostle Paul should be
writing a letter to you and to me nearly 1900 years after his
last letter appeared in the New Testament. How this is possible
is something of an enigma wrapped in mystery. The important
thing, however, is that I can imagine the Apostle Paul writing a
letter to American Christians in
1956 A.D. And here is the letter as it stands before me.
I, an apostle of Jesus Christ
by the will of God, to you who are in America, Grace be unto you, and peace from God our Father, through our Lord and Savior, Jesus Christ.
For many years I have longed to be able to come to see you. I have heard so much of you and of what you are doing. I have heard of the fascinating and astounding advances that you have made in the scientific realm. I have heard of your dashing subways and flashing airplanes. Through your scientific genius you have been able to dwarf distance and place time in chains. You have been able to carve highways through the stratosphere. So in your world you have made it possible to eat breakfast in New York City and dinner in Paris, France. I have also heard of your skyscraping buildings with their prodigious towers steeping heavenward. I have heard of your great medical advances, which have resulted in the curing of many dread plagues and diseases, and thereby prolonged your lives and made for greater security and physical well-being. All of that is marvelous.
You can do so many things in your day that I could not do in the Greco- Roman world of my day. In your age you can travel distances in one day that took me three months to travel. That is wonderful. You have made tremendous strides in the area of scientific and technological development.
But America, as I look at you from afar, I wonder whether your moral and spiritual progress has been commensurate with your scientific progress. It seems to me that your moral progress lags behind your scientific progress. Your poet Thoreau used to talk about “improved means to an unimproved end.” How often this is true. You have allowed the material means by which you live to outdistance the spiritual ends for which you live. You have allowed your mentality to outrun your morality. You have allowed your civilization to outdistance your culture. Through your scientific genius you have made of the world a neighborhood, but through your moral and spiritual genius you have failed to make of it a brotherhood. So America, I would urge you to keep your moral advances abreast with your scientific advances.
I am impelled to write you concerning the responsibilities laid upon you to live as Christians in the midst of an unChristian world. That is what I had to do. That is what every Christian has to do. But I understand that there are many Christians in America who give their ultimate allegiance to man-made systems and customs. They are afraid to be different. Their great concern is to be accepted socially. They live by some such principle as this: “everybody is doing it, so it must be alright.” For so many of you Morality is merely group consensus. In your modern sociological lingo, the mores are accepted as the right ways. You have unconsciously come to believe that right is discovered by taking a sort of Gallup poll of the majority opinion. How many are giving their ultimate allegiance to this way.
But American Christians, I must say to you
as I said to the Roman Christians years ago, “Be not conformed to this world, but be ye transformed by the renewing of your mind.” Or, as I said to the Philippian Christians, “Ye are a colony of heaven.” This means that although you live in the colony of time, your ultimate allegiance is to the empire of eternity. You have a dual citizenry. You live both in time and eternity; both in heaven and earth. Therefore, your ultimate allegiance is not to the government, not to the state, not to nation, not to any man-made institution. The Christian owes his ultimate allegiance to God, and if any earthly institution conflicts with God's will it is your Christian duty to take a stand against it. You must never allow the transitory evanescent demands of man-made institutions to take precedence over the eternal demands of the Almighty God.
I understand that you have an economic system in America known as Capitalism. Through this economic system you have been able to do wonders. You have become the richest nation in the world, and you have built up the greatest system of production that history has ever known. All of this is marvelous. But Americans, there is the danger that you will misuse your Capitalism. I still contend that money can be the root of all evil. It can cause one to live a life of gross materialism. I am afraid that many among you are more concerned about making a living than making a life. You are prone to judge the success of your profession by the index of your salary and the size of the wheel base on your automobile, rather than the quality of your service to humanity.
The misuse of Capitalism can
also lead to tragic exploitation. This has so often happened in your nation.
They tell me that one tenth of one percent of the population controls more than
forty percent of the wealth. Oh America, how often have you taken necessities
from the masses to give luxuries to the classes. If you are to be a truly
Christian nation you must solve this problem. You cannot solve the problem by
turning to communism, for communism is based on an ethical relativism and a
metaphysical materialism that no Christian can accept. You can work within the
framework of democracy to bring about a better distribution of wealth. You can
use your powerful economic resources to wipe poverty from the face of the earth.
God never intended for one group of people to live in superfluous inordinate
wealth, while others live in abject deadening poverty. God intends for all of
his children to have the basic necessities of life, and he has left in this
universe “enough and to spare” for that purpose. So I call upon you to bridge
the gulf between abject poverty and superfluous wealth.
I would that I could be with you in person
so that I could say to you face to face what I am forced to say to you in writing. Oh, how I long to share your fellowship. Let me rush on to say something about the church. Americans, I must remind you, as I have said to so many others, that the church is the Body of Christ. So when the church is true to its nature it knows neither division nor disunity. But I am disturbed about what you are doing to the Body of Christ. They tell me that in America you have within Protestantism more than two hundred and fifty six denominations. The tragedy is not so much that you have such a multiplicity of denominations, but that most of them are warring against each other with a claim to absolute truth. This narrow sectarianism is destroying the unity of the Body of Christ. You must come to see that God is neither a Baptist nor a Methodist; He is neither a Presbyterian nor a Episcopalian. God is bigger than all of our denominations. If you are to be true witnesses for Christ, you must come to see that America.
But I must not stop with a
criticism of Protestantism. I am disturbed about Roman Catholicism. This church
stands before the world with its pomp and power, insisting that it possesses the
only truth. It incorporates an arrogance that becomes a dangerous spiritual
arrogance. It stands with its noble Pope who somehow rises to the miraculous
heights of infallibility when he speaks ex cathedra. But I am disturbed about a
person or an institution that claims infallibility in this world. I am disturbed
about any church that refuses to cooperate with other churches under the
pretense that it is the only true church. I must emphasize the fact that God is
not a Roman Catholic, and that the boundless sweep of His revelation cannot be
limited to the Vatican. Roman Catholicism must do a great deal to mend its ways.
There is another thing that disturbs me to no end about the American church. You have a white church and you have a Negro church. You have allowed segregation to creep into the doors of the church. How can such a division exist in the true Body of Christ? You must face the tragic fact that when you stand at 11:00 on Sunday morning to sing “All Hail the Power of Jesus Name” and “Dear Lord and Father of all Mankind,” you stand in the most segregated hour of Christian America. They tell me that there is more integration in the entertaining world and other secular agencies than there is in the Christian church. How appalling that is.
I understand that there are Christians among you who try to justify segregation on the basis of the Bible. They argue that the Negro is inferior by nature because of Noah's curse upon the children of Ham.
Oh my friends, this is blasphemy. This is against everything that the Christian religion stands for. I must say to you as I have said to so many Christians before, that in Christ "there is neither Jew nor Gentile, there is neither bond nor free, there is neither male nor female, for we are all one in Christ Jesus.” Moreover, I must reiterate the words that I uttered on Mars Hill: “God that made the world and all things therein . . . hath made of one blood all nations of men for to dwell on all the face of the earth.”
So Americans I must urge you to get rid of every aspect of segregation
The broad universalism standing at the center of the gospel makes both the theory and practice of segregation morally unjustifiable. Segregation is a blatant denial of the unity which we all have in Christ. It substitutes an “I-it” relationship for the “I- thou” relationship. The segregator relegates the segregated to the status of a thing rather than elevate him to the status of a person.
The underlying philosophy of Christianity is diametrically opposed to the underlying philosophy of segregation, and all the dialectics of the logicians cannot make them lie down together.
I praise your Supreme Court for
rendering a great decision just two or three years ago. I am happy to know that
so many persons of goodwill have accepted the decision as a great moral victory.
But I understand that there are some brothers among you who have risen up in
open defiance. I hear that their legislative halls ring loud with such words as
"nullification” and “interposition.” They have lost the true meaning of
democracy and Christianity. So I would urge each of you to plead patiently with
your brothers, and tell them that this isn't the way. With understanding
goodwill, you are obligated to seek to change their attitudes. Let them know
that in standing against integration, they are not only standing against the
noble precepts of your democracy, but also against the eternal edicts of God
himself. Yes America, there is still the need for an Amos to cry out to the
nation: “Let judgment roll down as waters, and righteousness as a mighty
stream.”
May I say just a word to those of you who are struggling against this evil.
Always be sure that you struggle with Christian methods and Christian weapons.
Never succumb to the temptation of becoming bitter. As you press on for justice,
be sure to move with dignity and discipline, using only the weapon of love. Let
no man pull you so low as to hate him. Always avoid violence. If you succumb to
the temptation of using violence in your struggle, unborn generations will be
the recipients of a long and desolate night of bitterness, and your chief legacy
to the future will be an endless reign of meaningless chaos.
In your struggle for justice, let your oppressor know that you are not attempting to defeat or humiliate him, or even to pay him back for injustices that he has heaped upon you. Let him know that you are merely seeking justice for him as well as yourself. Let him know that the festering sore of segregation debilitates the white man as well as the Negro. With this attitude you will be able to keep your struggle on high Christian standards.
Many persons will realize the
urgency of seeking to eradicate the evil of segregation. There will be many
Negroes who will devote their lives to the cause of freedom. There will be many
white persons of goodwill and strong moral sensitivity who will dare to take a
stand for justice. Honesty impels me to admit that such a stand will require
willingness to suffer and sacrifice. So don't despair if you are condemned and
persecuted for righteousness' sake. Whenever you take a stand for truth and
justice, you are liable to scorn. Often you will be called an impractical
idealist or a dangerous radical. Sometimes it might mean going to jail. If such
is the case you must honorably grace the jail with your presence. It might even
mean physical death. But if physical death is the price that some must pay to
free their children from a permanent life of psychological death, then nothing
could be more Christian.
Don't worry about persecution America; you are going to have that if you stand up for a great principle. I can say this with some authority, because my life was a continual round of persecutions. After my conversion I was rejected by the disciples at Jerusalem. Later I was tried for heresy at Jerusalem. I was jailed at Philippi, beaten at Thessalonica, mobbed at Ephesus, and depressed at Athens. And yet I am still going. I came away from each of these experiences more persuaded than ever before that “neither death nor life, nor angels, nor principalities, nor things present, nor things to come . . . shall separate us from the love of God, which is in Christ Jesus our Lord.” I still believe that standing up for the truth of God is the greatest thing in the world. This is the end of life.
The end of life is not to be happy. The end of life is not to achieve pleasure and avoid pain. The end of life is to do the will of God, come what may. I must bring my writing to a close now. Timothy is waiting to deliver this letter, and I must take leave for another church. But just before leaving, I must say to you, as I said to the church at Corinth, that I still believe that love is the most durable power in the world. Over the centuries men have sought to discover the highest good. This has been the chief quest of ethical philosophy. This was one of the big questions of Greek philosophy. The Epicurean and the Stoics sought to answer it; Plato and Aristotle sought to answer it. What is the summon bonum of life? I think I have an answer America. I think I have discovered the highest good. It is love. This principle stands at the center of the cosmos. As John says, “God is love.” He who loves is a participant in the being of God. He who hates does not know God.
So American Christians, you may master the intricacies of the English language. You may possess all of the eloquence of articulate speech. But even if you “speak with the tongues of man and angels, and have not love, you are become as sounding brass, or a tinkling cymbal.”
The Reverend Dr. Martin Luther King, Jr.
Thanks to AfricanAmericans.com for reprinting this speech
After all
these years, nearly 50 years later, what has changed? Have you changed? Have I?
Has America? Dr. King left us not only a legacy, but also a challenge.
Our challenge is to eradicate segregation in all its forms. But how many of us
attend mixed cultural churches where the Word is alive and penetrating? How come
the percentages of the wealthy to those of us in abject poverty still reign
supreme? I guess I have many questions. I came across this speech and realized
that we still have a long way to go in America. American Christians can't change
or influence America until we at least try to embody the Body.
We continue to fill the nation’s correctional facilities at alarming rates and
cause new ones to be built. We continue to have difficulty speaking English and,
rather than hold up a standard, we settle and label our mangling of the
language, “Ebonics.”
I know it's part of our culture and who we are, but can't we talk in complete
sentences as well? We are in articulate people, with a very articulate history,
how come we cannot articulate the future and speak that are not as though they
were?
We continue to have unprotected sex and have children in broken homes led by
women while many of our men are either in prison, fleeing their responsibility
or leading down low bisexual lives, endangering our women with the deadly AIDS
virus.
It's been asked before, but I feel that even more now than ever, we should be
asking ourselves, “If Dr. King were alive today in present day America 2006,
would he say he's still dreaming or would he say he's given up?” I’d like to
believe that he would have more courage and determination than we’ve
demonstrated..
Moses had a Joshua. We still don't really have anyone after Dr. King. While we
cry for leadership on a national level, we don't have much on a regional, state,
or a city level, or even a neighborhood level. Don't get me wrong, I'm aware of
the Family Dynasty of the Fords in Tennessee, and Barack Obama who I think is an
eloquent brotha. I'm aware of TD Jakes, Jamal Harrison-Bryant and other
preachers. But, this Dr. King holiday, I'm asking, what is Neil Brown doing with
Dr. King's dream? What is my personal responsibility to it?
While we celebrate and sing and shout and meander the nostalgic lane, I am
reminded that Martin died for his dream. He even said (Neil paraphrasing here)
that if you cannot find a cause to stand up and die for, you're not fit to live.
So, now I search for what I'm willing to die for. This is not a celebration for
business as usual, but now a call to action. This year the holiday is not a day
off, but surely a day on.
Neil M. Brown
15 June 2006
holla@neilbrown.org
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